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Opening 25 August 6-8pm
Open 11-5pm Friday - Sunday, 26 August - 10 September 2017
Artist's Talk Sunday 10 September 2.30-3.30pm
Finessage Sunday 10 September 3.30-5pm
Artist's Talk Sunday 10 September 2.30-3.30pm
Finessage Sunday 10 September 3.30-5pm
In some EcoDome works I am exploring the sphere
of the earth as it relates to the rounded skull and the brain, inspired by both
late conceptual artist/architect Juan Downey’s exploration of telepathy of
invisible architecture as well as the telepathy aesthetics of Buckminster
Fuller’s utopian work with dome structures. I seek to generate poetics for
examining the psychopathologies and telepathologies of human existence embedded
within the utopian/dystopian energetic feedback loop generated between humans,
cosmic (earth/sun/moon/fruit/ball-bearing) spheres, and the automation of both
extraction machinery (e.g. of cement and coal; normcore-punk touristic
spectacle; and surveillance information and data accumulation) and psychical
processes.
In Auto Bio Geography a German book titled ‘Humanbiology’ found
on the street near the Berlin gallery Eigen+Art has been cannibalized and
combined with the terrain of maps of the world to create a series of fifteen
abstracted humanoid figures. This
work continues my interest in geography, geology and the way humans extract resources
from the earth. A roboticised Franksteinian Body-Without-Organs (BWO) figure
emerges from reconfigured rectangular, data-abstracted, documentary and illustrative
images cut from this Humanbiology book, with the spine of the figure aligned to
the equator switched to a vertical axis. Most images are reproduced in a
rectilinear format, providing readymade pixilated units from which to construct
basic head, limbs and torso. Placing a foot or a limb on the map with a
diagonal inflection helps animate the emerging roboticised form. Each robot
reconfigured from human body parts has an uncanny unique personality, pointing
to futuristic subjectivities. The extended cognition of humans creates
automated robots that are literally taking over the earth. Extraction
technology is dependent on maps, ability to bring together diverse resources
from diverse and far away locations through means of modern machinic automation
and transportation. Bruno Latour refers to the extraction methods as a
telekinetic modulation and control of resources at-a-distance in his text
Science in Action and Action At a Distance.[1]
My works
involving weaving with telecommunications wire also reflect upon the automation
and a transcended yet materially woven/bound/knotted engagement with the
alienation of telecommunications, where connectivity is privileged over
collectivity. I have documented the Solstice performance of a conjoined
headpiece on the Bow River (Banff), performed by my two friends whom are
themselves bound by friendship. Another work combines a head form woven in red
telecommunications wires, with the wires resembling veins, with a machinic
encephalitic brain with splitting the grey right and left brain hemispheres
from which a red length of twisting forms suggest spinal nerve tissues. Matteo Pasquinellini, an Italian
Autonomist/workerist theorist, has a recent text on the machinic encephalitic
brain and he also works constantly with Janus headed problems accompanying
technology, empathy and autonomised artificial intelligence.[2]
My works
exploring dome structures are a metaphor for exploring the extended and social
brain and cognitive architecture. The human skull replicates itself upon the
spheroid earth, facilitating further automatised methods for extracting,
accumulating and processing materials, energies and information. The Exshaw
Lafarge EcoDome on the edge of Banff National Park is a shelter for the
accumulation of processed rock materials to be used in the production of cement.
The geodesic domes of Teufelsberg, or Devil’s Mountain, within Grunewald
Forrest of Berlin are now shelters for capitalist hippies and normcore tourists
keen to view and shoot (on their cameras) an accumulation of ‘street art’ and
graffiti away from the street. The original purpose of the Teufelsberg domes
was to house top secret and very expensive USA CIA intelligence gathering equipment
such as satellite dishes. The dome as a social brain for automatised
accumulation of data and surveillance information is now replaced with a social
brain for automatised touristic spectacle. My own recent fascination with
spheroid forms met its match at Teufelberg, where disco balls, bathtubs (an
elongated half-sphere that I had come to think of as a skull for the body in a
work I developed for Saas-Fee Summer Institute of Art) and a range of
dilapidated round woks and round saucepans, as well as tourist tours punning
with soccer ball play. Round things popped out everywhere at Devil’s Mountain. Nature
has long valued spheres for containing concentration of energy resources, world
building material and information resources. Oranges and watermelons contain an
abundance of fructose, fibre and seeds full of code for biological/botanical
information sharing.
How are the
solarised images a contributor to my long established interest as an artist in
telepathy, going back some twenty-five years? As the title of the show
indicates, I am also very much interested in unconscious processes and
extraction processes and how they occur together. As humans we use tools to
assist our hardwired and automatised need for natural and processed resources.
Humans consume and capitalise with and without a conscious thought, and thus
this consumption is highly unconscious at times. Telepathy is stretched within
a material landscape that is both utopian/dystopian industrial scape and a
spectacular almost extraterrestrial mountain. In these black and white photographic
images I again focus on the EcoDome, full of Buckminster Fuller energy, radio
and telepathy aesthetics, as well as technologies and devices of eco-sensing
and surveillance of pollution and particle presences in the air. Are we
‘telepathically urban’ even on the edge of the wilderness at Banff National
Park, to borrow Jennifer Gabrys phrase?[3]
Maybe we are telepathically industrial, or telepathically capitalist, with technologically
mediated telepathy projecting into all the most remote areas of Canada’s vast
expanse and more abstractly into Anthropocene consciousness itself.
[1] Bruno
Latour, Science in Action: How to Follow Scientists and Engineers in Society
(Cambridge MA: Harvard University Press, 1988).
[2] Matteo
Pasquinelli, Abornal Enchaphalitization in the Age of Machine Learning, Journal
#75 – September 2016, http://www.e-flux.com/journal/75/67133/abnormal-encephalization-in-the-age-of-machine-learning/, cited
August 2017.
[3]
Jennifer
Gabrys, “Telepathically Urban,” in Circulation and the City: Essays on Urban Culture, eds. Alexandra Boutros and Will Straw (Montreal:
McGill-Queen’s University Press, 2010), 48-63. Available online:
http://research.gold.ac.uk/4544/1/Gabrys_Telepathically_Urban.pdf
Many thanks
Many thanks to my Banff Research in Culture ‘On Energy’
crowdfunding supporters as well as extra-Pozible donors (Natasha Steele, Gianni Wise, Bec Dean, Warren Armstrong, Ian
Milliss, Grace Kingston, Daniel Kotja, Martyn Jolly, Jim Richardson, Peter
Nelson, Joshua Lobb, Yiorgos Zafiriou, Peter Drinkall, Vanessa Robins, Susie
Schwaiger, Clare Cooper, Lena Obergfell, Jacqui O’Reilly, Jenny Tubby, Laura
Fisher, Sarah Smutrs-Kennedy, Rachel Neill, Gilbert Grace, Connie Anthes as
well as Julie Shea, Carolyn McKenzie, Shivaun Weybury, Miriam Williamson, Dorothea
Melbourne, Ge Haillun),
Louis Muhlstock Endownment (The Banff Centre for Arts and Creativity), Banff
Mid-Summer Artist Ball Award (The Banff Centre for Arts and Creativity), Paul
Greenaway and Phasmid Studios, Saas-Fee Summer Institute of Art Full-Tuition
Scholarship - This project
to study at 2017 Saas-Fee Summer Institute of Art (where I made some of this
work) is supported by the NSW Government through Create NSW. Special thanks to Margaret Roberts and Dot and Pete Drinkall.